rationalization), as Weber himself makes clear in his address, “Sci-ence as a Vocation,” disenchantment can also be a philosophical act: an unusual form of moral discourse that derives new ethical direction out of the very untenability of a previously robust moral tradition. The effects of disenchantment are often treated negatively. I develop this thesis through a review of the “It is the destiny of our era, w/ its characteristic rationalization and intellectualization, and, above all, the disenchantment of the world, that precisely the ultimate and most sublime values have withdrawn from the public sphere.” This is Weber's idea of Disenchantment. “It is the destiny of our era, w/ its characteristic rationalization and intellectualization, and, above… In addition to rationalization, Weber also saw the disenchantment of the world, in which science and rationality are more highly valued than belief. Oct. 14, 2020. Video conferencing best practices: Tips to make meeting online even better; Oct. 8, 2020. The robbing of gods. Blog. It is the devaluation of mysticism and the cultural rationalization, mainly apparent in modern Western societies. “The disenchantment of the world” is a phrase that I take from Max Weber, who spoke of the eclipse of magical and animistic beliefs about nature as part of the more general process of “rationalization” which he saw as the defining feature of modernity in the West. Here, I argue that Weber’s account of theoretical and practical rationality, as disclosed through his conception of the disenchantment of the world, displays a confessional architecture consistently structured by a nineteenth century German Protestant outlook. Max Weber’s sociology of religion contains an account of the emergence and development of modern Western culture. He believes that this process of demagnification is a product of modern, rationalized society, and will become more and more predominant as rationalization progresses. The philosophical variant of disenchantment is significant to count as rational. Abstract. stable iron cage and the infinite uncertainty that this world has brought about, in order to disperse all the illusions, to perform one’s duties, and eventually, to create an ideal personality with hero ethics based upon an inner vocation. The fate of our times is characterized by rationalization and intellectualization, and, above all, by the ‘disenchantment of the world.’ Precisely the ultimate and most sublime values have retreated from public life either into the transcendental realm of mystic life or into the brotherliness of direct and personal human relations. Max Weber : Rationalization And Disenchantment As The Fate Of Modernity 1224 Words | 5 Pages. Tips to keep in mind for World Mental Health Day This account reads the history of the West in terms of two interconnected processes: the rise and spread of Occidental (instrumental) rationalism (the process of rationalization) and the accompanying dis-enchantment (Entzauberung) of religious superstition and myth. In social science, disenchantment (German: Entzauberung) is the cultural rationalization and devaluation of religion apparent in modern society.The term was borrowed from Friedrich Schiller by Max Weber to describe the character of modernized, bureaucratic, secularized Western society.
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