The future temple, described in detail in Ezekiel 37 and 40–46, occupies a central role in many OT passages regarding Israel’s promised future restoration and connects directly to the Abrahamic, Davidic, and New Covenants. וקרעתּי אתם is explanatory of הנני אל כסת, I will tear off the coverings from their arms. יְחֶזְקֵאל; Gk. ": KJV: And he said unto me, Son of man, stand upon thy feet, and I will speak unto thee.. YLT: It is the appearance of the likeness of the honour of Jehovah, and I see, and fall on my face, and I hear a voice speaking, and He saith unto me, 'Son of man, stand on thy feet, and I speak … Attend a Congregation. The daytime movement represents the capture of the people in general. the whole chapter is talking about where are the dead, those who died and are buried in the ground. 13:20 There - At Jerusalem. From their heads; discover their tricks, and expose them to the For in 4:13 it tells you what Paul is explaining to the Christians at the Thessalonians Church. Ezekiel 13:16) as a mere loophole, which betrays an utter inability to get any satisfactory sense for the word. Ezekiel 13:23. Ezekiel 12:21-28: The word of the Lord came to me: 21 The word of the Lord came to me: 22 "Son of man, what is this proverb you have in the land of Israel: 'The days go by and every vision comes to nothing'? New International Version. Moreover, if we construe the words in this manner, לפרחות is also incomprehensible. Copyright © 2021, Bible Study Tools. contempt of the people, and destroy both them and their works: Ezekiel 13 concerns the time just before the day of the Lord (verse 5), a time many believe we are living in today. These people believe that he will then establish this *temple. But if the words in question are combined into one clause in the first hemistich, they will give us a sense which is obviously wrong, viz., "wherewith ye catch the souls to let them fly." Jerusalem had fallen 13 years before this time. Ezekiel 13:21 (WYC) And I shall all-break your pillows, and I shall deliver my people from your hand (And I shall rip up your veils, and I shall deliver my people from out of your hands); and they shall no more be in your hands, to be robbed; and ye shall know, that I am the Lord. You must speak to them. shelter, or be carried captive into Babylon: and ye shall 13:21 "hands" See Special Topic: Hand. Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and ye shall know that I am the LORD. are. Notice Ezekiel's descriptions of colors come from his training as a priest. Wesley's Notes for Ezekiel 13:21. Ezekiel 2:1 Then He said to me, "Son of man, stand on your feet that I may speak with you! The night escapade represents Zedekiah’s attempt to escape the Babylonian army. 18 Tell them they're doomed! New Living Translation. 3 This is what the Sovereign Lord says: Woe to the foolish [] prophets who follow their own … a span: and this . Exodus 13:21 And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night: Ezekiel then mentions the four living creatures that he sees: Ezekiel 1: 5 Also out of the midst thereof came the likeness of four living creatures. … The altar — Of burnt-offerings.. And an hand-breath — The sacred cubit, three inches longer than the common cubit.. Pour out My wrath (Ezek 7:8; 36:18; Rev16:3-6) is a key phrase in Ezekiel occurring 6 times (Ezek 7:8; 14:19; 20:8, 13, 21; 30:15). 18 Tell them they're doomed! Ezekiel 13 is the thirteenth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. Keil and Delitzsch Biblical Commentary on the Old Testament. 23 Say to them, 'This is what the Sovereign Lord says: I am going to put an end to this proverb, and they will no longer quote it in Israel.' [2] This chapter is part of a larger complex consisting of Ezekiel 1:1–3:15 which belongs to the genre of the prophetic call narrative, [3] and it details how YHWH arrives in his chariot to speak with Ezekiel. Luke 13:21. Then you will know that I am the LORD. shall be. This age of secure and nutritional food supply comes when God breaks the self-satisfying rule of imperial powers. God will tear these in pieces also, to deliver His people from the power of the lying prophetesses. There's going to be a new temple (Ezekiel 40-41) This prophecy was issued by Ezekiel in 573 B.C. Proud member Still less admissible is the proposal to take שׁם as referring to Jerusalem ("wherewith ye catch souls there"); as שׁם would not only contain a perfectly superfluous definition of locality, but would introduce a limitation altogether at variance with the context. 13:19 Pollute me - Pretending my name for what I never spake. The VERBAL "disheartened" (BDB 456, KB 454, Hiphil INFINITIVE CONSTRUCT) is found only here in this form. In this room, the priests would *worship God. These remaining chapters in Ezekiel are dedicated to … The one on the throne sent the man in linen to scatter fire over the city ez1002. These were the colors of the tabernacle and priestly garments. All rights reserved. Ezekiel 43:13-21 (Ezekiel 43:13) And these . Ezekiel 11:20 Parallel Verses [⇓ See commentary ⇓] Ezekiel 11:20, NIV: "Then they will follow my decrees and be careful to keep my laws.They will be my people, and I will be their God." shall be. is. Ezekiel is told to prophesy to the dry bones, saying ‘Hear the word of the Lord.’ As Ezekiel prophesies, the bones are joined together, and covered with flesh. Say to those who prophesy out of their own imagination: ‘Hear the word of the Lord! Ezekiel 13:1-16 mentions false prophets, the … Ewald, for example, renders לפרחות in both cases "as if they were birds of passage;" but in the first instance he applies it to birds of passage, for which nets are spread for the purpose of catching them; and in the second, to birds of passage which are set at liberty. I will tear off your veils and save my people from your hands, and they will no longer fall prey to your power. Ezekiel 20:13 But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they despised my judgments, which if a man do, he shall even live in them; and my sabbaths they greatly polluted: then I said, I would pour out my fury on them in the wilderness, to consume them. shall be. Ezekiel 43:13-21 (Ezekiel 43:13) These are the dimensions of the altar by cubits (the cubit being one cubit and a handbreadth): its base shall be one cubit high, and one cubit wide, with a rim of one span around its edge. Saved For Later; Read Later Language Afrikaans Deutsch English Español Français Italiano Kiswahili Nederlands Polski Srpski Tahiti. My people - My own people. The insertion of את־הנּפשׁים is to be accounted for from the copious nature of Ezekiel's style; at the same time, it is not merely a repetition of את־הנּפשׁות, which is separated from לפרחות by the relative clause 'אשׁר אתּם מח, but as the unusual plural form נפשׁים shows, is intended as a practical explanation of the fact, that the souls, while compared to birds, are regarded as living beings, which is the meaning borne by נפשׁ in other passages. 13:22 This verse assumes that the superstition or magic had some psychological effect! The bottom — The ledge or settle, fastened to the altar on all sides at the bottom, shall be a cubit in height.. Ezekiel 13: 21 "I will also tear off your veils and deliver My people from your hands, and they will no longer be in your hands to be hunted; and you will know that I am the LORD. Ezekiel 11:19. (1-2) The likeness of a throne. Ezekiel 28:9 "Wilt thou yet say before him that slayeth thee, I [am] God? and deliver my people out of your hand; Ezekiel 13 concerns the time just before the day of the Lord (verse 5), a time many believe we are living in today. And I will tear your caps in pieces, and deliver my people out of your hand, and they shall no more become a prey in your hands; and ye shall learn that I am Jehovah. 13:9 Ezekiel Ezekiel 13-21 New International Version (NIV) False Prophets Condemned. Ezekiel 13:21, NASB: "'I will also tear off your veils and deliver My people from your hands, and they will no longer be in your hands to be hunted; and you will know that I am the LORD." Iezkiēl; Vulg. you shall no longer envision futility nor practice divination; for I will deliver My people out of your hand, and you shall know that I am the Lord.”. I will tear off the magic veils and save my people from your grasp. 21 I will rip off your scarves and let my people escape from your power once and for all. It addresses the “Christian” leaders of the modern-day descendants of Israel—mainly the U.S. and Britain. To save - Declaring safety, to the worst, whom God will destroy. In the second half of the verse there is no doubt about its having this meaning. 17 Ezekiel, son of man, now condemn the women of Israel who preach messages that come from their own imagination. There's going to be a new temple (Ezekiel 40-41) This prophecy was issued by Ezekiel in 573 B.C. Thus says the Lord GOD: “This is the boundary by which you shall divide the land for inheritance among the twelve tribes of Israel. a cubit, and the breadth a cubit, and the border thereof by the edge thereof round about . 66:1) and the earth is His footstool … For this God would put them to shame through His judgments, which would make their deceptions manifest, and their soothsaying loathsome. # 13.18 They wear … the future: One possible meaning for the difficult Hebrew text. There is no necessity to supply anything to the relative אשׁר, as צוּד is construed with a double accusative (e.g., Micah 7:2, צוּד חרם, to catch with a net), and the object to מצדדות, viz., the souls, can easily be supplied from the next clause. Then He spoke to the man clothed with linen, and said, “Go in among the wheels, under the cherub, fill your hands with coals of fire from among the cherubim, and scatter them over the city.” And he went in as I watched. The vision of God’s glory at the temple. Forum Class #10. Therefore ye shall no more see vanity, and no longer practise soothsaying: and I will deliver my people out of your hand; and ye shall learn that I am Jehovah. Your kerchiefs also will one tear From their heads; discover their tricks, and expose them to the contempt of the people, and destroy both them and their works: and deliver my people out of your hand; from being hunted, ensnared, and deceived by them: and they shall be no more in your land to be hunted; and deliver my people out of your hand; from being hunted, ensnared, and deceived by them: and they shall be no more in your land to be hunted; but should either flee into Egypt, and other countries, for shelter, or be carried captive into Babylon: and ye shall know that I am the Lord; see Ezekiel 13:9. Ezekiel 13:21-23. There in the firmament that was above the head of the cherubim, there appeare… a span: and this . The water originated from under the south side of the temple, then eastward to south of the altar, then eastward to the outside of the temple. Heavenly Father, search my heart and see if there is any carnality or wicked ways in me that is dishonouring to You. In Ezekiel 13:2 and Ezekiel 13:17 reference is made in the most general terms to the prophets of Israel and the daughters of thy people; and in Ezekiel 13:16 it is simply stated that the false prophets prophesied peace to Jerusalem when there was no peace at all. are. 20 Now this is what the Sovereign LORD says: “I hate the wristbands that you use in your attempt to control life and death. Ezekiel 13:12 "Lo, when the wall is fallen, shall it not be said unto you, 'Where is the daubing … To slay - You denounce evil to the best, whom God wilt keep alive. the measures of the altar after the cubits: The cubit . They wear magic charms on their wrists and scarves on their heads, then trick others into believing they can predict the future. I will rip them off your arms and set free the people that you were controlling. Ezekiel 13-21 New International Version (NIV) False Prophets Condemned 13 The word of the Lord came to me: 2 “Son of man, prophesy against the … Ezekiel 47 is the forty-seventh chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible.. It was not a very large room by modern standards. ” (Ezekiel 34:27-29). 23 Say to them, 'This is what the Sovereign Lord says: I am going to put an end to this proverb, and they will no longer quote it in Israel.' God tells Ezekiel to declare the meaning of his act (12:8‑16). Because ye grieve the heart of the righteous with lying, when I have not pained him; and strengthen the hands of the wicked, so that he does not turn from his evil way, to preserve his life. These scriptures paint a The words from אשׁר אתּנּה to לפרחות (Ezekiel 13:20), when taken as one clause, as they generally are, offer insuperable difficulties, since it is impossible to get any satisfactory meaning from שׁם, and לפרחות will not fit in. 16 Then the word of the Lord came to me, saying, 2 “Son of man, make known to Jerusalem her abominations, 3 and say, ‘This is what the Lord [] God says to Jerusalem: “Your origin and your birth are from the land of the Canaanite; your father was an Amorite and your mother a Hittite. Commentators have for the most part admitted that פּרח taht is used here in the Aramaean sense of volare, to fly. New King James Version. In the Old Testament, it is generally symbolic of sin and evil. a cubit and an hand breadth; even the bottom . And I will give them one heart In opposition to a divided heart, ( Hosea 10:2) ; divided between the true God and idols, wavering and halting between two opinions, sometimes serving God, and sometimes Baal; a heart to pursue one way of worship, and to serve the Lord with one shoulder or consent, ( Jeremiah 32:40) ( Zephaniah 3:9) ; a heart sincere to God and … Ezekiel 13:21, KJV: "Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and ye shall know that I am the LORD." Ezekiel 13:21 Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and ye shall know that I [am] the LORD. Chapters 25-32: Here is described the powerful God who will handle the other nations as … according to Ezekiel 40:1 and covers the rest of the book. 19 See Greenberg, Ezekiel, AB. the measures of the altar after the cubits: The cubit . The plain and clear meaning of these words challenges all who believe God is forever finished with Israel as Israel. 4. the higher place of the altar. Please enter your email address associated with your Salem All-Pass account, then click Continue. but thou [shalt be] a … “Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and ye shall know that I am the Lord. (1) Ezekiel among the captives. Physically, leaven is a lump of old dough in a high state of fermentation, or a substance that causes dough to rise (yeast). Ezekiel 13: 21 "I will also tear off your veils and deliver My people from your hands, and they will no longer be in your hands to be hunted; and you will know that I am the LORD. Ezekiel 11:20, ESV: "that they may walk in my statutes and keep my rules and obey them.And they shall be my people, and I will be their God." Ezekiel 7:9 tn The meaning of the Hebrew term is primarily emotional: “to pity,” which in context implies an action, as in being moved by pity in order to spare them from the horror of their punishment. Consequently we must regard the attempt to find in שׁם an allusion to Jerusalem (cf. And I looked, and there in the firmament that was above the head of the cherubim, there appeared something like a sapphire stone, having the … Ezechiel [cf., in I Chron. The talmudic arrangement of the major prophets is Jeremiah, Ezekiel, and Isaiah, the departure from the true historical order being justified thus: \"The Book of Kings ends with doom, Jeremiah is all doom, Ezekiel begins with doom but ends with consolation, while Isaiah is all Then you shall know that I am the Lord22 “Because with () lies you have made the heart of the righteous sad, whom I have not made sad; and you have () strengthened the hands of the wicked, so that he does not turn from his wicked way to save his life. Ezekiel describes the inside of this room in verses 15b to 26. Ezekiel 13:20 and Ezekiel 13:21 correspond to the reproof in Ezekiel 13:18, and Ezekiel 13:22 and Ezekiel 13:23 to that in Ezekiel 13:19. And they shall be no more in your hand. And in the first half also we must not adopt a different rendering for לפרחות, since את־הנּפשׁות is also connected with it there. 4. In Ezekiel 47:1-2, Ezekiel is taken back to the inner court, to the entrance of the temple.Here he saw water issuing out from under the threshold of the temple, eastward. shall be. - The same thing is said in Ezekiel 13:21, with regard to the caps, as has already been said of the coverings in Ezekiel 13:20. 21 I will also tear off your veils and deliver My people out of your hand, and they shall no longer be as prey in your hand. (593/592). שׂם, as a participle, can either be connected with הנני, "behold, I make," or taken as introducing an explanatory clause: "making the souls into flying ones," i.e., so that they are able to fly (שׁוּם ל, Genesis 12:2, etc.). 13:14 ) . shall be. The rendering adopted by Kimchi, Rosenmller, and others, who translate לפרחות ut advolent ad vos in the first hemistich, and ut avolent in the second, is no better. Ezekiel is told to prophesy to the dry bones, saying ‘Hear the word of the Lord.’ As Ezekiel prophesies, the bones are joined together, and covered with flesh. Whether we understand by kesâthōth coverings or cushions, the connection of שׁם with אשׁר (where ye catch the souls), which the majority of commentators prefer, is untenable; for coverings and cushions were not the places where the souls were caught, but could only be the means employed for catching them. The plain and clear meaning of these words challenges all who believe God is forever finished with Israel as Israel. It seems they have some sort of spell over the people, as if they were … Ezekiel 13:1-16 mentions false prophets, the … Many (KB 454) have assumed it could be a Hiphil PERFECT of a similar root meaning "to cause pain." And I will tear your caps in pieces, and deliver my people out of your hand, and they shall no more become a prey in your hands; and ye shall learn that I am Jehovah. California - Do Not Sell My Personal Information. To get what Ezekiel 13:21 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. : Barnes: “Your veils also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be ensnared; and ye shall know that I am the Lord.” Ezekiel 13:22. 18 2 Kings 6 and 7 illustrate the horrible problem of starvation when a city is under siege. Then you shall know that I am the Lord. Ezekiel 16 New American Standard Bible (NASB) God’s Grace to Unfaithful Jerusalem. the higher place of the altar. The subject is the false religious leaders of the present-day house of Israel—the United States and Britain. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. The context of this chapter is the time just prior to the Day of the Lord (Ezek. Ezekiel is set in the midst of a valley full of dry bones. Ezekiel 10 – The Glory and the Cherubim A. The river from the Temple to the Dead Sea Chapter Outline Top. [2] This chapter is part of a larger complex consisting of Ezekiel 1:1–3:15 which belongs to the genre of the prophetic call narrative, [3] and it details how YHWH arrives in his chariot to speak with Ezekiel. Ezekiel 7:8 tn The expression “to pour out rage” also occurs in Ezek 9:8; 14:19; 20:8, 13, 21; 22:31; 30:15; 36:18. Hence the true meaning of the whole passage לפרחות... שׁלּחתּי את־הנּפשׁות is, I send away (set free) the souls, which ye have caught, as flying ones, i.e., so that they shall be able to fly away at liberty. 1 Then the word of the Lord came to me. Ezekiel 1 – Ezekiel’s Vision of God and His Throne A. 1. Ezekiel 13:21 "Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and ye shall know that I [am] the LORD." Verses 1-16 mention false prophets, men who deceive the people. The VERBAL "disheartened" (BDB 456, KB 454, Hiphil INFINITIVE CONSTRUCT) is found only here in this form. Your kerchiefs also will one tear The subject is the false religious leaders of the present-day house of Israel—the United States and Britain. 1. “The Jews were led out of Egypt by a bright cloud (Exodus 13:21), but the Egyptians who once enslaved them will be under a … (5-9) The four living creatures. see ( Ezekiel Because ye grieve the heart of the righteous with lying, when I have not pained him; and strengthen the hands of the wicked, so that he does not turn from his evil way, to preserve his life. Ian Mackervoy explains this further in our main EasyEnglish Commentary on Ezekiel. Tell them this: ‘Listen to this message from the Lord! Instead of שׁם we should expect בּם or בּהם; and Hitzig proposes to amend it in this way. Ezekiel 13:21. Ezekiel 13 is the thirteenth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible.This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets.This chapter contains rebukes against "a variety of false prophets", Ezekiel 13:1-16, and false prophetesses, Ezekiel 13:17-23. Therefore thus saith the Lord Jehovah, Behold, I will deal with your coverings with which ye catch, I will let the souls fly; and I will tear them away from your arms, and set the souls free, which ye catch, the souls to fly. The final section of Ezekiel, chapters 40-48, give the ideal picture of a new temple.The Jerusalem Bible refers to this section as "the Torah of Ezekiel". They wear magic charms on their wrists and scarves on their heads, then trick others into believing they can predict the future. For שׁלּח is used in Deuteronomy 22:7 for liberating a bird, or letting it fly; and the combination שׁלּח is supported by the expression שׁלּח לחפשׁי in Exodus 21:26, while the comparison of souls to birds is sustained by Psalm 11:1 and Psalm 124:7. Because it is a trial — Because [ this sword ] hath been approved, and the sceptre when it shall not spare it shall be no more, saith the Lord God. Ezekiel 13:20. Thus, strictly speaking, he understands the first לפרחות as signifying the catching of birds; and the second, letting them fly: an explanation which refutes itself, as pârach, to fly, cannot mean "to catch" as well. In the first place, the Lord will tear in pieces the coverings and caps, i.e., the tissue of lies woven by the false prophetesses, and rescue the people from their snares (Ezekiel 13:20 and Ezekiel 13:21); and, secondly, He will entirely put an end to the pernicious conduct of the persons addressed (Ezekiel 13:22 and Ezekiel 13:23). of Ezekiel 13:22. שׁקר is used adverbially: with lying, or in a lying manner; namely, by predicting misfortune and divine punishments, with which they threatened the godly, who would not acquiesce in their conduct; whereas, on the contrary, they predicted prosperity and peace to the ungodly, who were willing to be ensnared by them, and thus strengthened them in their evil ways. 13:5). Seemingly, the object of the verb is God’s anger, meaning that his fury is the thing to be eliminated (»‫ «לכלות אפי בם‬v. As the impossibility of adopting this rendering has been clearly seen, the attempt has been made to cloak over the difficulty by means of paraphrases. Handfuls of barley - For a mean reward. Ps. Ewald, 277a, p. 683). The Story of Two Sisters (Ezekiel 23-24) Oholah and Oholibah (23:1-49) The allegory of Israel's history which occupied chapter 16 is continued in this chapter in a slightly different form and in even more repulsive detail. Help me to learn how to live for You and I pray that you would open my heart to greater understanding of Your Word, so that I may grow in grace and in a knowledge of You - this I ask in Jesus name, AMEN. Salem Media Group. Ezekiel 13:2 "Son of man, prophesy against the prophets ... you have missed the entire meaning of the book. Jerusalem had fallen 13 years before this time. In the same way, Israel shall be brought up from its grave. Ezekiel 1 was chosen as the haftarah for the first day of Shavuot, [1] as it picks up on the theme of divine revelation, which is what the festival celebrates. They will no longer be your victims. 21 I will also tear off your veils and deliver My people out of your hand, and they shall no longer be as prey in your hand. 21. Many (KB 454) have assumed it could be a Hiphil PERFECT of a similar root meaning "to cause pain." These words do not require the assumption that the prophetesses wore the לסתות on their arms, but may be fully explained from the supposition that the persons in question prepared them with their own hands. Ezekiel 1 was chosen as the haftarah for the first day of Shavuot, [1] as it picks up on the theme of divine revelation, which is what the festival celebrates. Introduction to the vision. a. These remaining chapters in Ezekiel are dedicated to … הכאות, Hiphil of כּאה, in Syriac, to use harshly or depress; so here in the Hiphil, connected with לב, to afflict the heart. : Barnes: “Your veils also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be ensnared; and ye shall know that I am the Lord.” This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. Ezekiel 11:3 "Which say, [It is] not near; let us build houses: this [city is] the caldron, and we … A day of clouds: Ezekiel probably had in mind God’s judgment coming as a great, powerful storm upon Egypt, complete with dark and ominous clouds. They do harm to the righteous and good, and strengthen the hands of the wicked. Ezekiel 43:13-21 (Ezekiel 43:13) And these . - The threat of judgment is closely connected with the reproof of their sins. The Hebrew word for wrath ( chemah from the verb yaham = be hot) refers to God's hot displeasure, which ultimately poured out on Jerusalem culminating in defeat and exile of Judah to Babylon. but should either flee into Egypt, and other countries, for Ezekiel is set in the midst of a valley full of dry bones. know that I [am] the Lord; 17 C. F. Keil, Prophecies of Ezekiel, Biblical Commentary on the Old Testament, by C. F. Keil and F. Delitzsch, Reprint, Grand Rapids: Eerdmans, 1950, 1:71-76. according to Ezekiel 40:1 and covers the rest of the book. 20 For a description see Greenberg, Ezekiel, AB, 171. 21).16 But as claimed elsewhere in Ezekiel the fury of God could be »satisfied« by hurting the people severely (16:42; 21:22; 24:13; Cf. Article Images Copyright © 2021 Getty Images unless otherwise indicated. Ezekiel entered the holiest room where a normal priest could *worship. This shall be the height of the altar: The context of this chapter is the time just prior to the Day of the Lord . Jesus, the *Messiah, will return to rule as king. Save. The two clauses of the first hemistich would then exactly correspond to the two clauses of the second half of the verse. Ezekiel 13:21. Ezekiel 34:1–31 Prophecy Against the Shepherds of Israel 34 The word of the Lord came to me: 2 d “Son of man, prophesy against the shepherds of Israel; prophesy, and say to them, even to the shepherds, Thus says the Lord God : e Ah, shepherds of … 3. usually YHWH's throne is in heaven (cf. It is not affirmed either of the prophets or of the prophetesses that they lived and prophesied in Jerusalem alone. # 13.20 In verse 20 in Hebrew a word occurs twice, the meaning of which is unclear. He said, 2 “Son of man, # 13:2 Son of man This was usually just a way of saying “a person” or “a human being.” Here, it is a way of addressing Ezekiel. 17 Ezekiel, son of man, now condemn the women of Israel who preach messages that come from their own imagination. shall be no more in your land to be hunted; shall be. 'ושׁלּחתּי וגו corresponds to 'שׂם את־הנּפשׁות וגו; and לפרחות is governed by שׁלּחתּי. Ezekiel 21:13. They are only saying what they want to say. Now it came to pass in the thirtieth year, in the fourth month, on the fifth day of the month, as I was among the captives by the River Chebar, that the heavens were opened and I saw visions of God.. a. Many people believe that this *temple will exist in the future. The reason for this threat is given in Ezekiel 13:22, where a further description is given of the disgraceful conduct of these persons; and here the disgracefulness of their conduct is exhibited in literal terms and without any figure. EZEKIEL, a major prophet who is said to have begun prophesying in the fifth year of Jehoiachin's exile in Babylonia, seven years before the final fall of Jerusalem; his prophecies are recorded in the book that bears his name.The name Ezekiel (Heb. God foretels that the sceptre of Israel shall be no more, after the sword of Nebuchadrezzar had smitten it; as it had happened before, when, Jeconiah being driven out, Zedekiah was appointed king. is. And the difficulty is not removed by resorting to the dialects, as Hvernick, for the purpose of forcing upon פּרחות the meaning dissoluteness of licentiousness, for which there is no authority in the Hebrew language itself. In the same way, Israel shall be brought up from its grave. This chapter contains rebukes against " Also from within it came the likeness of four living creatures. 11:4; 103:19; Isa. a cubit, and the breadth a cubit, and the border thereof by the edge thereof round about . from being hunted, ensnared, and deceived by them: and they Ezekiel began his prophecy in the 5th year of Jechoiachin's captivity ez0102. Exodus 13:21 And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night: Ezekiel then mentions the four living creatures that he sees: Ezekiel 1: 5 Also out of the midst thereof came the likeness of four living creatures. Ezekiel 12:21-28: The word of the Lord came to me: 21 The word of the Lord came to me: 22 "Son of man, what is this proverb you have in the land of Israel: 'The days go by and every vision comes to nothing'? 13 The word of the Lord came to me: 2 “Son of man, prophesy against the prophets of Israel who are now prophesying. 13:22 This verse assumes that the superstition or magic had some psychological effect! 13:21 "hands" See Special Topic: Hand. It was 35 feet (11 metres) wide and 70 feet (21 metres) long. And I looked, and there in the firmament that was above the head of the cherubim, there appeared something like a sapphire stone, having the appearance of the likeness of a throne. Ver. Lev 26:25–26; Jer 21:6–7; 15:2), as demon- … Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and ye shall know that I. It tells of two sisters, Oholah and Oholibah, who represent Samaria and Jerusalem. # 13.18 They wear … the future: One possible meaning for the difficult Hebrew text. If, therefore, it is impossible to obtain any satisfactory meaning from the existing text, it cannot be correct; and no other course is open to us than to alter the unsuitable שׁם into שׂם, and divide the words from אשׁר אתּנּה to לפרחות into two clauses, as we have done in our translation above. The omission of the article after את may be explained, however, from the fact that the souls had been more precisely defined just before; just as, for example, in 1 Samuel 24:6; 2 Samuel 18:18, where the more precise definition follows immediately afterwards (cf. What is the meaning of Ezekiel 13:18-23? a cubit and an hand breadth; even the bottom . (Verse 15b means the second part of verse 15.) Ezekiel 13:21. Also in verse 17. you must speak to the prophets of Israel for me. 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Chapter Outline Top wear magic charms on their heads, then trick others into believing they predict.
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